Lenten Reflection

Here are some thoughts and observations I have had of late.  They deal with the struggle between self-centeredness and self-sacrifice, a movie, some books, and a budget proposal.

Representative Paul Ryan, who is promoting the new budget that would privatize Medicare and cut many programs you and your family likely depend upon, is a devoted follower of the teachings of Ayn Rand.  He says it is because of her teachings that he is in politics; her books are required reading for all his staff.  http://www.tnr.com/blog/jonathan-chait/80552/paul-ryan-and-ayn-rand

If you have not yet heard of Paul Ryan and his budget proposal, here is some info -- http://www.roadmap.republicans.budget.house.gov/

Ayn Rand was an atheist whose books preached the value of self-centeredness, get all you can for yourself, the rich deserve to be rich and don't owe anything to anyone else, and the poor and middle class are worthless.  http://en.wikipedia.org/wiki/Ayn_Rand
(This is not to say that I think atheists are all self-centered, but it is what Rand taught. And isn't it odd that the Party that wants to claim we are a "Christian Nation" and talks about "Christian values" when running for election, once in office, promotes the ideals of an atheist instead, ideals that are patently counter-Christian? Do you not find that deceptive and offensive?)

I think if you were to read Rand's novel The Fountainhead, you would be scandalized. In this book, the “hero” is praised because he raped a woman, and after she thought about it for a while, she was glad he did.  Then, he goes on to blow up a housing complex because it does not meet his artistic standards.  The final 40 pages of the book are his testimony on the witness stand, defending what he did as his right to self-expression.  Here is my more detailed discussion of this novel -- http://dnspeak.blogspot.com/2011/04/book-review-fountainhead-by-ayn-rand.html

Another of Rand’s books is called Atlas Shrugged.  The movie based upon this book will be released April 15. (http://www.atlasshruggedpart1.com/atlas-shrugged-movie-trailer)  This is no mere coincidence; April 15 was chosen because it is tax day, and Ayn Rand is popular among the leaders of the TEA (Taxed Enough Already) Party. I expect that in coming months we will be liberally drenched in Ayn Rand-ism in the hope of making more palatable more harsh cuts in spending for the middle class, the disabled, the poor, and children, and even more tax cuts for the rich.

I can’t say the movie will be worth seeing for its entertainment value; I don’t know.  But I do think it is worth all of us knowing who Ayn Rand was and what she taught, so we recognize Rand’s teachings when we hear them uttered by certain leaders.  It comes down to deciding for ourselves whether we want to accept the politics of Ayn Rand devotees like Paul Ryan and leaders of the TEA Party. Whether you see the movie or not, I urge you to research Ayn Rand and the politicians who follow her.

Meanwhile, here is what Evangelical minister Jim Wallis has to say: The budget is a moral document that reflects our values.  He is currently leading dozens of religious people and politicians in a hunger fast to call attention to the needs of the poor.  (http://www.youtube.com/watch?v=GKnt9gLN-io) More from Jim Wallis: http://www.huffingtonpost.com/jim-wallis/this-is-not-fiscal-conser_b_827885.html.

Whose side are you on -- Paul Ryan's or Jim Wallis'?

And for those of us who call ourselves followers of Christ, I think the question we have to ask ourselves today and in coming weeks is whether we are in favor of a budget that reflects the values of Ayn Rand or one that reflects the values of Jesus Christ.

I welcome your reflections and comments.

Book Review: "The Fountainhead" by Ayn Rand

How many of these statements do you agree with?

• "The creator [i.e., the creative person] lives for his work... All relations with men are secondary..."

• The basic need of the second-hander [i.e., the person who depends upon others] is to secure his ties with men in order to be fed. He places relations first. He declares that man exists in order to serve others. He preaches altruism."

• "Altruism is the doctrine which demands that man live for others and place others above self."

• "The man who attempts to live for others is... a parasite."

• "Men have been taught that it is a virtue to agree with others. But the creator is the man who disagrees... Men have been taught it is a virtue to stand together. But the creator is the man who stands alone..."

• "In all proper relationships there is no sacrifice of anyone to anyone."

• "The first right on earth is the right of the ego. Man's first duty is to himself. His moral law is never to place his prime goal within the persons of others. His moral obligation is to do what he wishes, provided his wish does not depend primarily upon other men... But this does not include the sphere of the gangster, the altruist and the dictator."

• "This country was not based on selfless service, sacrifice, renunciation or any precept of altruism. It was based on a man's right to the pursuit of happiness. His own happiness. Not anyone else's. A private, personal, selfish motive..."

These statements all are given by the hero of Ayn Rand's The Fountainhead at the most climactic moment. And I use that term "hero" quite loosely. For, whereas a hero is expected to be a type to which others aspire, there are severe limits to the extent to which that is true in this case. And, while Rand's book is first and foremost a book about ideas, one would expect the hero to make a convincing case. He does not. Not unless you agree with all the above statements. His statements are thought-provoking, no doubt, but his own actions strike one as infantile, narcissistic, arrogant, and sometimes, sadly stupid.

Yet somehow, all the other characters in the book, who themselves are uniformly despicable -- there is not a single one I would want as a friend or recommend as a role model -- all find something mystical, prophetic, even messianic in the man Rand gives us as the hero. Merely entering his presence makes them more serene and courageous. They feel a strange attraction to him. They don't merely excuse his multiple criminal and sociopathic actions, they actually regard them as inspired and admirable. And given the fact that the actions of the hero are intended to put into practice all the statements of his I have quoted above, it is hard to see why Rand's philosophy of Objectivism warrants any attention at all -- yet she apparently has thousands of disciples.

Make no mistake: The crimes committed by the hero are not civil disobedience. We are not talking about a Gandhi, a King, a Rosa Parks, a Thoreau. We are not talking about a man who disobeys unjust laws in order to show they are unjust and to free people from oppression. We are talking about a "hero" who commits tortious acts against others because it pleases him to do so, and he gets away with it because the author and all of the book's characters regard him as the enlightened one -- a sort of Buddha. And her anti-hero appears practically demonic.

In her quest to explain her notions of Objectivism, Rand makes every scene feel contrived. Every discussion and every tension is a debate in words or actions to make her case. Rand herself escaped from a life in communist, socialist, totalitarian society, so we can excuse, perhaps, her tendency in this novel to overstate her case for the cause of free individual thought and action, at the expense of realism in the novel.

That is not to say it is not a compelling read. I considered it a page-turner all the way through its 695 pages. Nor is it to say that the ideas are not worth debating. They are just not worth accepting on face value as presented by Rand. It is not that the book is not entertaining; just don't go looking for behavioral consistency in the characters, or even any rationale for their odd behavior, because it is not there. As for the ending, it is patently ridiculous.

If you allow for these many distinct flaws, the book is worth reading for two reasons. One: If you are an independent thinker, and you are not inclined to live your life based upon the expectations of others or a need for other people's approval, you will enjoy -- maybe even be inspired by -- the struggles of the hero. And two: Ayn Rand's philosophy has influenced countless people in this country and around the world for several decades, and as a well-informed intellectual and a well-read person, you will want to know first hand what she says, and then form your own opinions.

Now, what about that quote above, the statement of the hero of Rand's book -- "The man who attempts to live for others is... a parasite."? According to Rand, altruism and leadership and self-sacrifice are actually evil, and selfish, and cause people to be enslaved. These assertions simply don't stand up in the face of real heroes like Gandhi and Mother Teresa. Rather, by comparison, they show Rand and her book's characters to all be self-absorbed, cynical, and limited. In the end, the philosophical argument boils down to this: Is one more fully human when one seeks to better the world by passionately following ones own interests, or is one more fully human when one invests oneself fully in freeing and healing other people?